1 Chronicles 12:1

Authorized King James Version

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Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.

Original Language Analysis

וְאֵ֗לֶּה H428
וְאֵ֗לֶּה
Strong's: H428
Word #: 1 of 15
these or those
הַבָּאִ֤ים Now these are they that came H935
הַבָּאִ֤ים Now these are they that came
Strong's: H935
Word #: 2 of 15
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 15
near, with or among; often in general, to
דָּוִיד֙ to David H1732
דָּוִיד֙ to David
Strong's: H1732
Word #: 4 of 15
david, the youngest son of jesse
לְצִ֣יקְלַ֔ג to Ziklag H6860
לְצִ֣יקְלַ֔ג to Ziklag
Strong's: H6860
Word #: 5 of 15
tsiklag or tsikelag, a place in palestine
ע֣וֹד H5750
ע֣וֹד
Strong's: H5750
Word #: 6 of 15
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
עָצ֔וּר while he yet kept himself close H6113
עָצ֔וּר while he yet kept himself close
Strong's: H6113
Word #: 7 of 15
to inclose; by analogy, to hold back; also to maintain, rule, assemble
מִפְּנֵ֖י because H6440
מִפְּנֵ֖י because
Strong's: H6440
Word #: 8 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שָׁא֣וּל of Saul H7586
שָׁא֣וּל of Saul
Strong's: H7586
Word #: 9 of 15
shaul, the name of an edomite and two israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 10 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
קִ֑ישׁ of Kish H7027
קִ֑ישׁ of Kish
Strong's: H7027
Word #: 11 of 15
kish, the name of five israelites
וְהֵ֙מָּה֙ H1992
וְהֵ֙מָּה֙
Strong's: H1992
Word #: 12 of 15
they (only used when emphatic)
בַּגִּבּוֹרִ֔ים and they were among the mighty men H1368
בַּגִּבּוֹרִ֔ים and they were among the mighty men
Strong's: H1368
Word #: 13 of 15
powerful; by implication, warrior, tyrant
עֹֽזְרֵ֖י helpers H5826
עֹֽזְרֵ֖י helpers
Strong's: H5826
Word #: 14 of 15
to surround, i.e., protect or aid
הַמִּלְחָמָֽה׃ of the war H4421
הַמִּלְחָמָֽה׃ of the war
Strong's: H4421
Word #: 15 of 15
a battle (i.e., the engagement); generally, war (i.e., war-fare)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection